Date of Karikal CholaKarikalan is one of the most legendry kings of Tamil literature. His legendry status include.
- Building kallanai or Grand anicut.
- Waging a war on North India and Etching the chola emblem on the Himalayas
- Making Kanchi the capital of Cholas
Cilapathikaram is the most ancient literary work to speak about Karikalan. This work says karikalan is Maternal Uncle of Cheran Cenguttuvan. To look further on this kindly follow the link
When we cannot establish the date of Cilapathikaram how can we date karikalan using this.
Here is the dating frenzy gone mad. The pattinappaalai is dated to 1st century BC to 1st century AD, But the king mentioned in work is dated 2nd century AD. That is author praises a king and gives vivid accounts who is born 100 years later Let us not go to another myth of antiquity of tamil article. Written by Uruttirankannanar the work talks about mostly karikalan and puhar.
Let us see info about him.
One inscription throws a different light about uruthirang kannanar A mandapa was donated to kannanar by Karikala . Around 1200 AD Sundara pandiyan ransacked the whole of chola kingdom. He destroyed all forts, palaces etc. but left this one single mandapa untouched. There is a detailed inscription in thiruvellarai - in the form of a Tamil poem – which records this. Though it was a chola who donated the gift, it was a gift for a Tamil poet - uruthirang kannanar - that's all pandiyan considered. Did a mantapa donated by Karikala survived 1000 years. Most unlikely, the date of the above poet cannot be taken for dating karikalan.
Kalingathu parani was composed at the time of Kulothunga chola (1070-1120). Kulothunga was chalukyan prince who crowned himself as chola king. The difference between the said date of karikala and composition has to noted here.
Most of the myths about cholas and tamil in general are from this book, Ponniyn selvan written in 20th century. Making the cholas great legendry builders, fighters and naval power belong to this book. The author carelessly twists the historical facts to suit his theories. Most tamil people get their history from this book and naturally gungho about their language and history.
The first inscription to date are copper plates of Udayendram, This is in 10th century AD ,so the king who ruled cannot be remembered only after 700 years and not any where else, that should be strange. Because medieval cholas start around 9th century AD. Also see article here link2 about telugu chodas.
So there is no definite date for karikalan, Tamil historians follow circular logic in dating , they say karikala is 2nd century AD and so the authors should be around that time. And in another instance the literary works are of that age, so the king should be that age. If karikalan cannot be dated around 9th century and 10th century AD , why date him to 2nd century AD , he can be dated to 7th and 8th century AD.