tag:blogger.com,1999:blog-2559723930575740149.comments2024-03-18T03:36:29.926+05:30Controversies in HistoryModa Sattvahttp://www.blogger.com/profile/16790418181426022089noreply@blogger.comBlogger1041125tag:blogger.com,1999:blog-2559723930575740149.post-4487312998019328272022-12-02T14:34:47.593+05:302022-12-02T14:34:47.593+05:30The word Pallavas has Kananda origin. Most of the ...The word Pallavas has Kananda origin. Most of the landlords earlier were Kurubad or Hallavaru ( Agrarians ), The Kannada word for tooth is Hull, and the plough was made of Boar tooth or elephant tusk, from which comes the Sanskrit word Hull for tooth. And the people were in the Agrarian got the name as Hallavaru. Today it's corrupted as Holiyar or Holiayaru.<br />Even today the Holiyar community in MP speark Kannada.<br />The Hallava name was changed to Pallavas as in Tamil ha is replaced with Gha or Pa.<br />Also the Hallavas were using Kannada coins also.<br />Many Kannada dynasties used Prakrit under Jainism influence and Sanskrit under Hinduism influence. But they were originally not from Sanskrit or Prakrit belt.<br />As per their origin the copper plates of <br />Pallava king Bappadeva suggests they from Tumakuru - Kolar region.<br /><br />Girishhttps://www.blogger.com/profile/06609351845339353912noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-87987057204372964522022-11-15T16:45:59.713+05:302022-11-15T16:45:59.713+05:30No evidence of any Jain Tirthankar before 5th cent...No evidence of any Jain Tirthankar before 5th century. The word Jain even didnt exist in 5th century, the only mention that comes is of Niganthanath Putt in tripitika which was written in 5th century.Pankaj Dohareyhttps://www.blogger.com/profile/12590695105739765705noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-90771208850371187432022-11-15T16:44:34.976+05:302022-11-15T16:44:34.976+05:30James Princep also said the same thing, who discov...James Princep also said the same thing, who discovered entire hidden history of India.Pankaj Dohareyhttps://www.blogger.com/profile/12590695105739765705noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-12245557452519427452022-11-15T16:43:42.528+05:302022-11-15T16:43:42.528+05:30You forgot to mention the most important theory wh...You forgot to mention the most important theory which is james princeps theory the original discoverer of all Asokan edicts, and discoverer of Indias ancient history. Who said that both Dhamma ( Brahmi ) Script and Indus script may be connected, he even gave a translation for Indus script. Also Brahmi script may have been specifically invented during the Asokan period to write Buddhist literature. Pankaj Dohareyhttps://www.blogger.com/profile/12590695105739765705noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-56076997245689327662022-11-08T21:29:00.547+05:302022-11-08T21:29:00.547+05:30Ratta (रठ्ठ) is prakrit word which was Sanskritise...Ratta (रठ्ठ) is prakrit word which was Sanskritised to word 'Rashtra'. Originally term was denoted to measurement certain part of Agricultural land. Obviously, term rattas or maharattas mentioned in various inscriptions of Ashoka's times denoted rulling clans of Western India. Their original language was Maharathi (महारठ्ठी), which was known as Maharashtri prakrit in sanskrit dramatic literature. This language is early form of modern day Marathi language. These rattas families before 500 CE were in matrimonial alliances with Satavahanas and Vakatakas, two main dynasties that ruled entire deccan region before political emergence of Kannada speaking dynasties like Chalukyas. After decline of Vakatakas, these ruling clans became vassals or alliances with Kannada ruling clans. Those allied ratta clans were kannada speaking. Rashtrakuta of Manyakheta clan was one of such clan among these kannada speaking clans. Yash Mahalimhttps://www.blogger.com/profile/08350082056487979815noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-68897814259226963292021-12-16T03:10:37.173+05:302021-12-16T03:10:37.173+05:30One advantage with western scholars is that they h...One advantage with western scholars is that they have no axe to grind.Most of us,we Indians,have preferences and/or prejudices on one or other issues.<br />***<br />Sticking a geographical location name (Maharastri)to the later stage of language (Prakrit)is definitely a work of preference and bias.A westerner scholar would not have done that.H.Gangadharhttps://www.blogger.com/profile/00270411837561524146noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-63839184876941423582021-12-05T16:48:30.684+05:302021-12-05T16:48:30.684+05:30lol.. same here. lol.. same here. Anonymoushttps://www.blogger.com/profile/12261036107824803561noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-79313649328320324102021-11-10T04:05:41.839+05:302021-11-10T04:05:41.839+05:30Greetings. I recently came across this blog & ...Greetings. I recently came across this blog & I must congratulate you for the research. Could you please provide information regarding Chanakya?Nipun Mudgalhttps://www.blogger.com/profile/06686788427915582577noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-89854329128290857642021-10-24T10:52:24.669+05:302021-10-24T10:52:24.669+05:30Hey! First of all, great article. I was wondering ...Hey! First of all, great article. I was wondering if you could provide some information regarding Chanakya & the controversy that surrounds it?Nipun Mudgalhttps://www.blogger.com/profile/06686788427915582577noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-10635597312749997922021-08-07T15:08:48.279+05:302021-08-07T15:08:48.279+05:30From : N.Shankarappa Toranagallu
(5) In Padirru...From : N.Shankarappa Toranagallu <br /><br /><br />(5) In Padirruppattu , the festival of Tirumal (Krishna) has been described. In this the devotees ring the bell of the temple. Observe fasting , bathe in cold water and worship the feet of disc holding Chelva (Krishna) adorned with fresh fragrant flower garland , tulasi. This picture depicts temple worship and later bhakti rituals. In Perumppanarruppadai , Tirumala sleeping over the snake and Brahma sitting on the lotus which emerged from navel has been described. This mythology belongs to the later Puranic period. In Agananuru -123 Uraiyur Mudu Kuttanaar , through heroine’s friend mentions about Rangam , between two rivers where festival takes place on auspicious day of Phalguna month. Similarly in Madurai Kancji , Mangudi Marudanaar mentions festival held on the day of Krishna’s birth. All these references belong to the later age of temples. <br />(6) In Mullaippaattu , Acetics in ochre robe , performing rituals , holding three sticks are described. They are non other than Vishistadvaita ascetics. This practice continues to this today. This poem belongs to the age of Ramanuja. <br />(7) Nedunal Vadai sung by Madurai Kanakkayar Magan NakkIraar provides one interesting clue to fix the date of its composition. In this poem , the procedure to fix the directions of the palace through shadow of pole erected in the ground, measurements to be made , the fort portals and door ways for elephants, seven storeyed palace , the inner residing places of queen where no male except the king can go , the cot of the queen have been explained in detail. Also it is mentioned that palace and fort were built by those who knew Vastushastra. Mayamata , the south Indian Vastu canon , describes land, palace, vehicle and sleeping furniture as four primary elements of Vastushastra. It also recommends 11 , 9, 7, 6 storeyed buildings for Brahmins, Brahma Kshatriyas, Kshatriyas and Vassals. As a reflection to this guidelines queen of Pandiyan lives in seven storied building. It is very clear from this poem that this has been composed when the temple and palace building activities were in full swing during C.E 9-12 centuries when Vastu canons were written. <br />SHANKARAPPA TORANAGALLUhttps://www.blogger.com/profile/08772831598301766561noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-59717138319335133062021-08-07T15:08:07.719+05:302021-08-07T15:08:07.719+05:30From : N.Shankarappa Toranagallu
(3) Agananuru-1...From : N.Shankarappa Toranagallu <br /><br />(3) Agananuru-12 is written by Kapilar. In this poem heroine’s friend boasts that no one can separate her from heroine since they are like two birds with common body and double head. The sculpture of double headed bird Ghanda Bherunda appears first in Takshashila , now in Pakistan. In south India the most ancient Ghanda Bherunda statue is found in Balligame of Shivamogga District which belongs to C.E 969. Before this Ghandabherunda has not appeared anywhere in south India either in literature or sculpture. Karnataka dyansties- Chalukya, Hoysala, Keldai, Kadamba, Mysore Odeyars- adopted this bird as their emblem on their crowns and seals. Hoysala kings Vishnuvardha, Veera Ballala, Narasimha-2, Someshvara , Narasimha-3 , Veera Ballala-3 had GhandaBherunda as one of their epithets. Kapilar who knew legends of Ghandabherunds through Hoysalas adopted this in his poem. <br /><br />(4) In Agananuru-245 , Madurai Marudan Ila Naganaar infers that camels quell their hunger by eating white bones. In ChiruppaaNarruppadaai , sleeping camel has been described to look like a high wave. Even though camels were referred in Sanskrit literature , there were no camels in South India until C.E 9th century. <br />SHANKARAPPA TORANAGALLUhttps://www.blogger.com/profile/08772831598301766561noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-25306941305325876352021-08-07T15:07:23.174+05:302021-08-07T15:07:23.174+05:30From : N.Shankarappa Toranagallu
A few extracts ...From : N.Shankarappa Toranagallu <br /><br />A few extracts from my recent book in Kannada ಹಳಗನ್ನಡ-ಸಂಗಂತಮಿೞ್ ಮತ್ತು ಸಂಗಂ ಕಾಲದ ತೀರ್ಮಾನ (Old Kannada- Sangam Tamil And Determination of Sangam Date) regarding internal evidences in Sangam Literature which corroborates to the later date i.e C.E 9-12 centuries.<br /><br />(1) One of the most interesting internal evidence emerges from Aganauru-77 written by Madurai Marudan Ila Naganar. In this poem , the hero who is very anxious to know the response for his proposal to the heroine says thus-My situation is like tearing of the ropes used for sealing of the mouth of the pot and officials picking up a leaf. During C.E 9-11 centuries in chola kingdom , village administers were chosen through election. In this election voters had to write the candidates name over a leaf and to drop it into a pot whose mouth has been sealed by ropes and cloth. After voting has been completed , the winners were selected by picking up leaves by the representatives of the king. This was called as Kuda Murai election system. An inscription of Chola Parantanka dated C.E 920 in Chaturvedi Mangalam near Chennai gives complete details of the entire election procedure. The poet is referring the same to compare whether he would be picked by the heroine or not. Vaidehi Robert while translating this poem to English has provided a note saying that ‘This is a rare poem where voting procedure is described. We see a description of public officials breaking the seals of pots with votes.’ The poem and poet belongs to 9-10 C.E that is the simple explanation- Ochkam Razor. <br /><br />(2) In Purananuru-201 and 202 , Kapilar praises Irungovel as ‘Pulikadiimal’ , the one who slained the tiger. He also says that you belong to lineage of a person who rose from the alter of a sage which ruled northern Dwaraka for 49 generations. In India there is only one lineage – Hoysalas of Karnataka - which claims one of their ancestor killed a tiger and also having their capital named as Dwarasamudra. Hoysalas claim to belong to Yadava clan. The Velir praised by Kapilar belongs to one of the branch of Hoysalas. There is a very interesting historical supplementary proof for this. During C.E 10-11 (?) century the Irukku Velirs were ruling from Kodambaluru in Pudukkottai District of Tamilnadu. In Kodambaluru there are two temples named Muvar Koil recognised as Vikrama Keshareeshvaram and Muchukundehwara with a pond. A Kannada inscription engraved on three stones embedded into the pond have been found. As per this inscription , Velirs belonged to Yadava clan of Krishna of Dwaraka. Velirs had marital relations with Cholas. Kapilar calls Irungovil as ‘Chettu Irungovel’ (Chettu < JyeShTa = senior) . Tamil rendering of Sanskrit word JyeshTa translates to Muttaraiyar or Muttarasar. Muttarasars does not belong to Sangam age as per the now accepted historic chronology. After defeating Cholas of tiger emblem Hoysalas (Pulikadimal) have initiated many Inscription in Kannada in Tamilagam. Kodambalur is one of them. <br /><br />Tamil Lexicons ‘Chendan Divakaram’ and Pingalandai belonging to the same time period recognise Velirs with Chalukyas. Vel is a sharp hand weapon which is same as Kuntala in meaning. The land between Krishana- Godavari rivers has been recognised as Kuntala in Kannada Inscriptions. Therefore Chalukyas were called as Velirs i.e from Karnataka area beyond Tamilagam.<br />SHANKARAPPA TORANAGALLUhttps://www.blogger.com/profile/08772831598301766561noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-86979242913573555712021-08-07T15:06:31.405+05:302021-08-07T15:06:31.405+05:30From : N.Shankarappa Toranagallu
A few extracts ... From : N.Shankarappa Toranagallu <br /><br />A few extracts from my recent book in Kannada ಹಳಗನ್ನಡ-ಸಂಗಂತಮಿೞ್ ಮತ್ತು ಸಂಗಂ ಕಾಲದ ತೀರ್ಮಾನ (Old Kannada- Sangam Tamil And Determination of Sangam Date) regarding internal evidences in Sangam Literature which corroborates to the later date i.e C.E 9-12 centuries.<br /><br />(5) One of the most interesting internal evidence emerges from Aganauru-77 written by Madurai Marudan Ila Naganar. In this poem , the hero who is very anxious to know the response for his proposal to the heroine says thus-My situation is like tearing of the ropes used for sealing of the mouth of the pot and officials picking up a leaf. During C.E 9-11 centuries in chola kingdom , village administers were chosen through election. In this election voters had to write the candidates name over a leaf and to drop it into a pot whose mouth has been sealed by ropes and cloth. After voting has been completed , the winners were selected by picking up leaves by the representatives of the king. This was called as Kuda Murai election system. An inscription of Chola Parantanka dated C.E 920 in Chaturvedi Mangalam near Chennai gives complete details of the entire election procedure. The poet is referring the same to compare whether he would be picked by the heroine or not. Vaidehi Robert while translating this poem to English has provided a note saying that ‘This is a rare poem where voting procedure is described. We see a description of public officials breaking the seals of pots with votes.’ The poem and poet belongs to 9-10 C.E that is the simple explanation- Ochkam Razor. <br /><br />(2) In Purananuru-201 and 202 , Kapilar praises Irungovel as ‘Pulikadiimal’ , the one who slained the tiger. He also says that you belong to lineage of a person who rose from the alter of a sage which ruled northern Dwaraka for 49 generations. In India there is only one lineage – Hoysalas of Karnataka - which claims one of their ancestor killed a tiger and also having their capital named as Dwarasamudra. Hoysalas claim to belong to Yadava clan. The Velir praised by Kapilar belongs to one of the branch of Hoysalas. There is a very interesting historical supplementary proof for this. During C.E 10-11 (?) century the Irukku Velirs were ruling from Kodambaluru in Pudukkottai District of Tamilnadu. In Kodambaluru there are two temples named Muvar Koil recognised as Vikrama Keshareeshvaram and Muchukundehwara with a pond. A Kannada inscription engraved on three stones embedded into the pond have been found. As per this inscription , Velirs belonged to Yadava clan of Krishna of Dwaraka. Velirs had marital relations with Cholas. Kapilar calls Irungovil as ‘Chettu Irungovel’ (Chettu < JyeShTa = senior) . Tamil rendering of Sanskrit word JyeshTa translates to Muttaraiyar or Muttarasar. Muttarasars does not belong to Sangam age as per the now accepted historic chronology. After defeating Cholas of tiger emblem Hoysalas (Pulikadimal) have initiated many Inscription in Kannada in Tamilagam. Kodambalur is one of them. <br /><br />Tamil Lexicons ‘Chendan Divakaram’ and Pingalandai belonging to the same time period recognise Velirs with Chalukyas. Vel is a sharp hand weapon which is same as Kuntala in meaning. The land between Krishana- Godavari rivers has been recognised as Kuntala in Kannada Inscriptions. Therefore Chalukyas were called as Velirs i.e from Karnataka area beyond Tamilagam.<br />SHANKARAPPA TORANAGALLUhttps://www.blogger.com/profile/08772831598301766561noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-11556594385377834332021-08-07T12:46:56.785+05:302021-08-07T12:46:56.785+05:30From : N.Shankarappa Toranagallu
A few extracts ...From : N.Shankarappa Toranagallu <br /><br />A few extracts from my recent book in Kannada ಹಳಗನ್ನಡ-ಸಂಗಂ ತಮಿೞ್ ಮತ್ತು ಸಂಗಂ ಕಾಲದ ತೀರ್ಮಾನ (Old Kannada- Sangam Tamil And Determination of Date of Sangam) regarding Tolkappiam. The below are a few facts which fix the date of Tolkappiam (T). The numbers indicated in the bracket (IN-n) corresponds to the Inscription listed by I.Mahadevan in his book Tamil Epigraphy (From the Earliest Times To The Sixth Century A.D) . T-E-N-n indicates , Tolkappiam-Eludadigaram-Nool Marabu- verse No. <br /><br />(A) T-E-N-1 : 30 are the alphabets a to n. ( 12 Vowels + 18 Consonants) <br /><br />Tamil Brahmi inscriptions use Sa , Dha . Arikamedu pottery writing includes Kha, Ja, Jha , Da , Da , ba, bha , Sha and Sa. Therefore Tolkappiam does not have any saying about Tamil Brahmi alphabet system. <br /> <br />(B) T-E-N-16 : All dot less (puLLI less) consonants have a vowel in them (IN-93)<br /><br />(C) T-E-N-30 : Except ra and Ra all other consonants when written one after another , first represents consonant without vowel and the second with included vowel. Both of which form consonant conjuncts. (IN-94) <br /><br />The above rules are against all methods of Tamil Brahmi reading proposed by I.Mahadevan in which a consonant is with vowel , without vowel , with short vowel , with long vowel as per the demand of the reading situation. Therefore it is very clear that Tolakappiam is proposing well established writing system which is no where comparable with Tamil Brahmi. <br /><br />(D) T-E-N-2 : i , u with dot (puLLi) represent short vowels and aydam is indicated with 3 dots . (IN-86 , 117 )<br />This rule has neither found in Tamil Brahmi nor in Vatteluttu inscriptions. Among 12 vowels listed by Tolkappiam only 8 appear in Tamil Brahmi insciptions . (a,A ,i, I , u, U, E , O). <br /><br />(E) Rule T-E-N-4 lists long vowels in which Ai is included. <br /><br />In Tamil Brahmi inscriptions Ai is found to be written as A and I separately. The single representation does not appear until C.E 6th Century vatteluttu inscription of Tirunathar Kunru. <br /> <br />(F) T-E-N-15 : Long vowels E , O with dot (puLLi) represent short vowels <br /> <br />Long Vowel E with dot (puLLi) to represent short E has been found in Tamil Brahmi Inscription IN-85 which is assigned to C.E 4th century and Vatellutu Inscriptions IN-117 , 102, 106, 109, 110 which are assigned to C.E 6-7 century.<br /> <br />Long vowel O with dot (PuLLi) to represent short O has been found in Tamil Brahmi Inscription IN-77 which is assigned to C.E 4th century and Vatellutu Inscriptions IN-102, 104 which are assigned to C.E 6-7 century.<br /><br />(G) T-E-N-15 : Consonants with dot (puLLi) indicates pure consonants.<br />This rule appears without any ambiguity and dispute in C.E 6th century inscriptions of Pallava Mahendravarman. <br /><br />(H) T-E-N-9 : Ma with large dot (puLLi) represents vowel less Ma i.e M (IN-90) <br />This is found in Tamil Brahmi inscription IN-90 which is assigned to C.E 4th Century. <br /><br />(I) T-E-N-38 For Consonant with short vowel Aidam Comes before. (IN-96) <br /><br />This rule has not been found any where in Tamil Brahmi or Vatteluttu writings. <br /><br />From evidences obtained from Inscriptions with sufficient confidence it can be safely said that there are no comparisions between Tamil- Brahmi and Tolkappiam writing system. Tolkappiam discuss the completely evolved, fixed writing system . Therefore, Tolkappiam can not be assigned to any date before C.E 9 century considering time lag between complete writing system and documentation of 1-2 centuries. <br />SHANKARAPPA TORANAGALLUhttps://www.blogger.com/profile/08772831598301766561noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-86596363527929141922021-07-17T06:00:06.259+05:302021-07-17T06:00:06.259+05:30It makes me laugh and at the same time a bit of an...It makes me laugh and at the same time a bit of anger, those people who get angry with these kinds of issues. What's the problem that Athena could have been black ?! Oh my goddess. <br /><br />Let us bear in mind that Athena in her youth lived in North Africa (with Pallas, daughter of Triton), and during the gigantomachy, various gods resided for some time in Africa. Probably, she in particular (and not the others), took the form of a black person to interact with Africans. <br /><br />I just started reading the book, I hope it entertains me. Palashttps://www.blogger.com/profile/09985096954004939513noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-54727830334463188142021-07-12T16:51:51.440+05:302021-07-12T16:51:51.440+05:30I want more information of halaI want more information of halaDevoohttps://www.blogger.com/profile/09149179683267598505noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-73900077582943637272021-06-26T19:31:30.919+05:302021-06-26T19:31:30.919+05:30Harihar And Bukka Origin only KurubaHarihar And Bukka Origin only KurubaV.Khttps://www.blogger.com/profile/00160421187271330188noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-1018187478091867662021-03-28T17:43:19.591+05:302021-03-28T17:43:19.591+05:30I think that the perceived antiquity of Tamil is a...I think that the perceived antiquity of Tamil is a consequence of hyper language nationalism and wrong reading of historical evidence to support a gradual process of dating backwards through self-reference. Once there are a few papers that claim that the language is 4000 years old, there will soon be many more that incrementally push the date back a 100 years at a time, soon leading to a picture that Tamil existed at or around the time of continental drift. This is a serious lack of scholarship and objectivity. In all fairness, Tamil script perhaps did not come into existence before 7th or 8th century CE, and literature before the 10th Century CE.JKShttps://www.blogger.com/profile/00511894150112100800noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-16408272473125525572021-03-11T17:40:25.368+05:302021-03-11T17:40:25.368+05:30Could u pl tell us about salivahanas, sathavahanas...Could u pl tell us about salivahanas, sathavahanas and sathakarnisAnonymoushttps://www.blogger.com/profile/14430988104763432625noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-5698103792833165332021-02-25T14:18:41.820+05:302021-02-25T14:18:41.820+05:30Yes Tirupati is a Vishnu templeYes Tirupati is a Vishnu templevandana yannamhttps://www.blogger.com/profile/04729079574489316889noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-32607345007583949002021-02-10T03:36:12.683+05:302021-02-10T03:36:12.683+05:30Mr prem and kruba..
First king of medivial chola ...Mr prem and kruba..<br /><br />First king of medivial chola is vijayala chola , who himself claimed that he belong to telugu chola dynasty..<br /><br />And after the death of adirajendra, cholas called chalukya prince , rajendra chalukya to come and rule chola dynasty..<br />He was awarded as kulam uttunga chola that means kulathai sezhikka vantha chola in Tamil..<br /><br />Here are the proof that chola belong to rajput of andra...<br /><br />1) as per thiruvalanga copper plates , chola belong to ikshavaku, many and lord Shri ram Vansi, Lord Shri ram belong to rajput Varna ( not jathi)<br /><br />2) in copper plates, they claimed they belong to Surya Vansi and kashyapa gothra.. still rajput has two branches ( Surya Vansi, Chandra Vansi) and 4 gothras ( kashyapa, koundalya, pasupathi, dhananjay)<br /><br />2 ) actual name ( இயர் பெயர்) of paranthaka is veeraNarayana Varma<br />Karikala is adthiya Varma<br />Raja Raja is Arul Mozhi Varma<br />Rajendra is mathuranthaka Varma.. Varma is caste name only used by rajput not only in andra but also all over india...<br /><br />4) lot of marriage relation with only eastern chalukya dynasty, .. arinjaya chola first wife is veeman kundhavai who is vengi princess .. raja Raja chola daughter married to vengi prince vimaladita Varma.. rajendra chola daughter amangai devi married to vengi prince raja Raja Narendra chalukya...<br />His son is kulam uttunga chola 1...<br /><br />5) from vijayalaya 1 to athi rajendra is chola dynasty.. from kulam uttunga chola 1 to rajadhi raja 3 were chalukya chola dynasty.. kulam uttunga chola merged both chola and chalukya dynasty... Don't say kulam uttunga chola not in chola family and got power with backdoor, because kulam uttunga chola ( rajendra chalukya) is own grandson of rajendra chola and he is naval commander in chief during kadaram raid..<br /><br />6)both cholas and chalukya chola were fought with pandya, chera and sinhala kingdom.. they never had friendly relationship with pandya.. even raja Raja title was awarded to Arul Mozhi Varma after the success of kanthanoor war ( kollam padaiyadupu) after the victory of pandya and chera.. <br /><br />7) raja Raja own elder brother is Aditya Varma ( karikala chola) who also awarded with titles Veera pandya thalai kinda koparakesari.. which means frecious lion who cut pandya head...<br /><br />8) pandya conducted 3 tamil sangam but chola never conducted tamil sangam..<br /><br />9) raja Raja also awarded with title "telugu kula kaala" and kshatriya Sihamani .. <br /><br />10) when fight occured between the athi rajendra and Veera rajendra, confusion occured in chola country, but vikaramadita Varma from vengi brought force and suppressed quarell and brought peace ...<br /><br />11) don't say chola kept inscription in Tamil so they tamilian.. kulam uttunga chola 1 came from vengi ( current rajmundry) and their generation built lot of temple in current north tamil nadu and kept inscription in Tamil..<br />Shri Krishna deva Raya who came from hampi and built lot of temple in current tamil nadu and kept inscription in Tamil but his mother tongue is tulu .. after Nayak divided and they too kept inscription in Tamil.. <br />King always put inscription in local language so that people will understand while walking around temple...<br /><br />12)still major group of telugu rajput living in south of tamil nadu in town called rajapalayam who they moved from gangaikonda chola puram , still they carry the house name ( inti peru) as choda and chola...<br /><br />13) there is no Kshatriya Varna in Tamil caste and even we cannot write Kshatriya in Tamil , only we can write sathriya.. chola family is ikshavaku family, lot of famili name of chola in thiruvalangadu copper plates can't be written in Tamil.. since cholas can't written their names in Tamil, they introduced new letter such as ஷ, ஸ, ஶ்ரீ, ஜ, ஹ which is not coming in Tamil table..<br /><br />14) there is no single inscription which mentioned chola are tamil origin..<br />TruthFinderhttps://www.blogger.com/profile/04923304365953399081noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-8401103384104620752021-02-04T11:54:07.973+05:302021-02-04T11:54:07.973+05:30Recently read in "Indictoday" by Dr Goya...Recently read in "Indictoday" by Dr Goyal, who has convincingly put that neither Gupta nor Maurya were present when Megasthenes visited India. It was in fact Sundara Shatakarni of Andhra Dynasty that was in power. Megasthenes's "Sandrokottos" has been discussed as well as the timelines based on Mahabharata, Bhagavata and Matsya Puranas. He wrote that 'Sandro' is closer to 'Sundara' and word "Kottos" in Greek denotes a mythical being with 50 heads= 100 ears & 100 hands. While in Sanskrit "Shatakarni" literally means "with hundred ears"!<br />But the same was deliberately neglected by Sir William Jones who committed following mistakes:-<br />1. Depending upon the fragments of Megasthenes's accounts.<br />2. Not bothering to refer to the Puranas to find out a suitable or comparative name of Indian kings.<br />3. Conveniently replaced Gupta with Maurya, causing a loss of 1200 years of history.<br />4. Deliberate attempts by the British to reduce the antiquity of Indian history.Anti-Inquisitionhttps://www.blogger.com/profile/03088599331339315560noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-33074173749438576952021-01-16T14:16:24.191+05:302021-01-16T14:16:24.191+05:30Nice research man and also please research about o...Nice research man and also please research about origin of cheras 😊John khttps://www.blogger.com/profile/09615787689083537808noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-79955964467179675752020-10-19T15:47:43.962+05:302020-10-19T15:47:43.962+05:30Full texts were on Paper and Clothes with Indian I...Full texts were on Paper and Clothes with Indian Ink, What we find in Harappan sites are SealsModa Sattvahttps://www.blogger.com/profile/16790418181426022089noreply@blogger.comtag:blogger.com,1999:blog-2559723930575740149.post-43189618849838885102020-10-15T22:09:05.118+05:302020-10-15T22:09:05.118+05:30Vedas are described even in Mahabharata and Ramaya...Vedas are described even in Mahabharata and Ramayana times. Vedas are older than Tretya yuga and Dwapara Yugu. your comment is not making any sense.Bhavanahttps://www.blogger.com/profile/14606907122958739168noreply@blogger.com