Origin of Vikram Samvat : Great Vikramaditya

Origin and Vikrama Era or Vikram Samvat at 23rd February, 57 B.C. has been most Controvesial in Indian History. Vikramaditya is said to have initiated this era after defeating sakas. But there is lot of claims on who initiated this era by modern scholars especially from West. Let us study the origins of vikrama samvat

krta
Until 4th century AD. This era was called Krta era. Around 8th century AD. we have Vikramaditya associated with this era.
Some Schoalrs like D C Sircar says it is corruption of the term Kirta, which means purchased.  Altekar says Vikramaditya was the king who founded the era and Krta indicated some kind of leader. Bhandarkar says that the era was actually Krtayuga or Golden Age. He says it was talking about Pushyamitra reign. Bhattacharya says it starts the settlement of Malwa. Why does not the inscriptions say it is Krtayuga is not explained by these theorists.

Malwa Gana
Malwa got name from people Malavas who inhabited this place. In Sanskrit Malav indicates Lakshmi. Malwa was a Mahajanapada (Republic) from 730 BC. Ancient Malwa was called Malloi by Alexander and Greek Historians. The Malwa region with Ujjain as capital had Vikramaditya ruling with navaratnas as ministers and scholars. Now malwa gana represents these groups of eminent scholars.. So Malwa gana era indicates the era of these people. In the Inscriptions from 4th century AD to 8th century AD, it is referred to as Malava Gana, though Krta is also used sometimes. Around 6th century it is called for the fame of Malwa vamsa. We have coins malavaganasya jayah, Malavanam jayah , Jayah Malavanam indicating the victory of Malwa people apparently over Sakas. Malwa Gana Saka show that it was era of malwa people.


Vikramaditya

Around 9th century it is called vikramaditya Kala. After 11th century the era is fixed to Vikramditya and is so called vikrama Samvat or Vikrama Kala.

Jain

Aryavidya (by sudhakar) says that Mahavira attained his Nirvana 470 years before king Vikramaditya. Pattavali says that Vikramaditya was born 470 years after Mahavira Nirvana. So Mahavira Nirvana happened 527 BC. Kalpa Sutra says Mahavira lived for 72 years. So Mahavira lived between 599BC and 527BC.

Kalakacharya
There was a Jain king Vairisimha of Dhara (Dhar, MP) and Queen Surasundari, who had a son called Kalaka and daughter Sarasvati. Once when they were in Ujjain, King Gardabhilla of Ujjain was enamoured by the beauty of Sarasvati, carried her off. After futile attempts to recover her from clutches of Gardabhilla, Kalaka went westward after crossing river Sindhu reached the country where number of saka chiefs, who were sahi (Subordinates of sahanusahi) ruled. Kalaka broght them under his influence. Once their overlord became angry over Sahis, Kalaka migrated them to India. They came to Ujjain conquering along the way. Sakas defeated captured Gardabhilla alive. They established their ruler in Ujjain and divided the country among themselves. Kalaka recovered Sarasvati and avenged humiliation. After four years of saka rule, Gardabhilla son Vikramaditya drove away sakas and established his rule. Gardabhilla ruled for 13 years, Saka 4 years and Vikramaditya 60 years. This account is from Pattavali (Sanskrit) of Merutunga (14th century AD) sourced from earlier Prakrit Gathas.

Vonones

D C Sarkar, says that Vikrama era is continuation of Era calculated from Parthian ruler Vonones. Vonones is the earliest parthian king of Eastern Persia is have assumed title king of Kings and flourished after the Parthian Emperor Mithradates II (125 -88BC) and ruled eastern parts of his domains and Afghanistan through Viceroys Spalirises, Azes.

Experts First deduced the parthian Reign of Vonones as between 120-70BC. Now Vonones is parthian name, but his brother and viceroy has saka name, Spalahora. Mithradates II has assumed the title king of kings during this time. So if take that into account. Vonones has to be after 91BC (Gotarzes challenged Mitradates). But considering his Viceroys starting at 90BC. He has to be before that. Is Mithradates = Vonanes. Now there are maues dated to 80-90BC. Vonones is a question for another Article. Now we can say Vonanes is not initiator of Vikrama Samavat.

Azez Era
John Marshall suggest that the Vikarma Era is actually continuation of Azez Era. The Era calculated from regnal years of Saka king who ruled Northwestern Part of the Sub continent. The Era is spelled as Aya, Aja identified as Azez I. This view is supported by B N Mukherjee who cites number of inscriptions of Maharaja Aya, Itravarman. The inscriptions refers to Atida, Varta Kala which indicate Expired Years. Now Krta refers to present time. So Atita and Vratta refers to past and this betrays the logic of saying Vikrama era is continuation of Azez Era.

John Marshall says that the era denotes the start of Azez Aya, Aja) Era which are found in coins. Now we know that there are two Azes: Azez I and Azez II. And Azes can also be dated to 90BC from various theories floating around Mithradates, Vonanes and his brother Spalirises. Indologists have also tried to make Azes II as founder of Azes Era. Azes II can be dated to 22AD as well.

There is theory that Aya, Aja cannot be equated with Azez era and there is no azez era as such other than in the minds of Indologists. Narain argued that aya refers not a king, but is appellation to month or other minor variation to some dating calender. So scholars Konow 84 BC, Narain 88 BC, Lohuizen 129 BC have proposed this to other eras.

Unlike Vikrama era which can be anchored to Kali Yuga date. There is no anchor for Azez Era. Azez Era can be anchored to Greek era with Vijayamitra inscription Azez + 128 = Greek Era. But Greek Era is itself has to be anchored. Vijayamitra of Apraca gives the 27th year of his reign as 73rd year of Azes, 201 year of Yona or greek era . So the date of Azez 128 years after Indo-Greek Era. Now Studying Demetrius I (186-187BC) and Eucratides I (171BC)gives two eras Indo-Greek and Graeco-Bactrian Eras. There is a great Secluid era(Anchor of all western Eras), which also has number of Guesses in it. There is another Bactrian Era starting at 157BC. There is Araces Era. Now which era is Vijayamitra is referring to. If we take the Indo-Greek era as the Greek Era, it gives 171-128 =43BC as the start of Azes Era. This Azes Era 43BC date does not match 57BC of Vikrama Era.

Gupta Chandragupta Vikramaditya

Most Western Scholars argue that the era came into prominence because of Gupta Emperor Chandragupta Vikramaditya. But Guptas ruled from Pataliputra and Ujjain is the capital of Vikramaditya we are talking about. Some have floated the idea of second capital , but there is absolutely no basis for the second capital. Not single Gupta Inscription is dated to this era, not even found in malwa region.

Literature
Brihat Kathamanjari, Katha Sarit sagara by Kshemendra narrate the stories of Vikarmaditya defeating Melecchas and ruling gloriously. Bana in Harshacharita sings glowing tribute to Vikramaditya partronage to Literaturers. Kalkacharya Kathanka, Pattavalis, Jyothividabharana all say that the era was founded by Vikramaditya who lived in 1st century BC. Puranas say that Gardabhilla is family name and give 7 kings(Jain 6) from this dynasty and they were followed by Sakas. Kathasaritsagara describes victorious camp of vikramaditya, joined by the king of Saktikumara of Gauda, Jayadhvaja of Karnata, Vijayavarman of Lata, Sunandana of Kashmir, Gopala of Sind, Vindyaballa of Bhills etc

Gandarvasena
Bhavishya Purana Says at the completion of 3000 years after the advent of the terrible Kaliyuga, a person descended from the abode of Guhyakas in Kailasa, at the command of Siva, for the purpose of destroying the Sakas and uplifting Arya-Dharma. He was born to the Great King Gandharvasena. The father named him ‘Vikramaditya’ and felt very much rejoiced.

Al Beruni
Arabic Traveller Scholar Alberuni says in his Kitab-ul-Hind(1030 AD), Vikrama Era starts 135 years before Saka Era. We know Saka era Starts at 78AD. So vikrama Era is 57BC

Discussion
There is not much evidence to show that there was a Era named after Vonones. The Azez Era eventhough mentioned in the inscriptions, cannot be said to be era like Vikrama era. The date of Start of Azez Era is suspect. So both these era's cannot be equated with Vikrama Era. We have well known tradition of this era being used as Krta , Malwagana and Vikrama era's. Eventhough the name changes over period, the era is fairly accurate. This era as per tradition started 57BC and had origin in the court of Vikramaditya in Ujjain. The Era seems to have used only in Malwa region as Krta era or golden age. Later when rulers of Ujjain went to other parts of India. The era went outside as Malwagana saka, The era of malwa people. Around 8th century the tributes were paid to the great Vikramaditya. The era was then came to be known as vikramaditya Sake. We have literary evidence in the Jain Literature. Inscriptional evidence of vikramaditya and have coins issued to celebrate Malwa people victory over Sakas. Indology scholars have rejected all the Indian evidence and struck to equating the era to some foreign ruler from that time.

Conclusion
Vikramaditya established the rule of Malwas by driving out Sakas from Malwas and adjoinging areas. The tradition first started to celebrate this success, later went take name of the leader who made this happen, Sakari Vikramaditya of Ujjain. It came to be known as Vikrama Samvat starting from 57BC.

Source
A Note on the Vikrama and Saka Eras by B N MUkherjee Indian Journal of Science 32(1), 1997
Vikrama Era by Ajay Mitra Shastri Indian Journal of History of Science, 31(1), 1996
A rough guide to Kushan History - The Azes Era by Roberto Bracy.
Introduction: numismatic, literary and epigraphic evidence on chronology in Gandhara by Osmund Bopearachchi
ALBEEUNI'S INDIA by Dr Edward C Sachau 


Images
 rakshakarthik.com
 www.1st-art-gallery.com
www.wikipedia.org/
www.indiamirror.com 

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1 comment:

  1. I had often wondered about the Indian calendar and asked myself, how did such a costom become pan-Indian, reaching to the small hamlets in the mountains in far away corners. Perhaps once adopted due to common usage, Brahmins helped to take it to different parts for celebrating common festivals?

    Thanks for a nicely written and detailed article.

    ReplyDelete

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