Where is Dakshinapatha

There is various places referred to as Dakshinapatha. There is no argument on the definition that road leading to south India is Dakshinapatha later on whole of south called Dakshinapatha, it is based on who says it and in what context.

Buddhist
Ancient Buddhist and Brahmanical texts use the term Dakshinapatha as a name for both the southern high road of the Indian subcontinent, and for the region lying south of Majjhimdesa or middle India. It is derived from the two Sanskrit roots dakshina for south, and patha for road.

Vedic
The first reference to Dakshinapatha occurs in the Rig-Veda where it refers to the region of exile. In the opinion of several scholars, this means the South beyond the limits of the Saptasindhu-- the region of the culture of the Rig Veda.

Panini
Dakshinapatha is referred to by Panini. Baudhyana mentions Dakshinapatha or Dakshinatya in association with Saurashtra.

Jataka
Jataka and Vinaya Pitaka use the name Dakshinapatha coupled with Avanti as in Avantidakshinapatha where it seems to refer to the janapada of Avanti, and implies its location in Dakshinapatha. The Sutta Nipata commentary seems to explain Dakshinapatha as the road leading to the Dakshinajanapada, the latter name referring to a Janapada located to south of the Ganges. In the same Sutta Nipata, the name Dakshinapatha also refers to a remote settlement located on the banks of the upper Godavari.A Kosala Brahmin named Bavari had left Savathi (capital of Kosala) to set up his hermitage at the junction of river Mula and Godavari, midway between the kingdoms of Assaka and Mulaka (in modern Maharashtra), which place has been noted as lying in Dakshinapatha.

MahaBharata
In the Mahabharata, Dakshinapatha is placed beyond Avanti and the Vindhyas, and to south of the kingdom of Vidarbha and southern Kosala, the latter being located on the banks of Wardha and Mahanadi. In Dighvijayaparva of Mahabharata, Dakshinpatha is distinguished from the Pandya country to the south.

RamayanaWhen Rama set out from Ayodhya into his voluntary exile, he took a route which extended from Ayodhya into Dakshinapatha or the southern direction.

Ashoka
Kautilya's of Dakshinpatha mentions southern part of the mauryan empire as dakshinapatha (Karnataka)

Purana
According to Puranic accounts, the janapadas of Asmaka, Mulaka, Vaidarbha, Kalinga, Andhra, Pundra, Pulinda, Dandaka, Kuntala, Kerala, Pandya, Chola and others lay in the Dakshinapatha.
Southern SourcesIn the Petavatthu commentary, the Damila i.e Dravida country is included in the Dakhinápatha.
On their way to Rajagriha, the pupils of the ascetic Bavari from Dakshinapatha (Godavari) had followed a route which led them through Pratishthana (modern Paithan), Mahesvar, Ujjaini, Gonaddha (Gond country), Bhilsa (Bhil country), Kosam, Saketa (Faizabad), Savathi, Setavya, Kapilavastu, Kusinara, Pava, Bhoganagar, Vaisali and then to Rajagriha (in Magadha).

Thus, initially, Dakshinapatha, as high road, ran between Rajgriha and Pratishthana. Later, it also extended further into the south running parallel to west-coast and following probably through Bijapur, Bangalore and Madura to either Rameshwaram or to Kanyakumari, the southern tip of India.

Gupta period
Dakshinaptha as a region extended from the land of the Kosalas to the kingdom of Kanchi. In later times however, it had embraced the whole of Trans-Vindhya India from Setu (Rama's Bridge) to the Narmada.

Conclusion
Ancient Dakshinapatha later gave its name to modern Deccan or Dekkan. From the above, it is clear that, in the earlier literature at any rate, the word Dakshinapatha did not mean it initially comprised the whole country in the modern word Dekkhan or Deccan.Dakshinapatha should be understood in relation to Uttarapatha the northern high road and later the northern division of Puranic Jambudvipa.

5 comments:

  1. Given that Pulikesi II was called 'dakShiNapathEshwara'(ದಕ್ಷಿಣಪಥೇಶ್ವರ), dakshina patha could point at entire region south of Narmada at least, during the times of badami Chalukyas and Harshavardhana.

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  2. Kaviraja Marga refers to Karnata as the land between Narmada and Cauvery, So even in 9th century AD Dakshina extended upto Narmada, pulikesin times Dakshina patha included Avanti,

    In Historical times, Malwa was in Dakshina prades only.

    Prehistoric times Land outside Saptasindhu was called dakshinapatha

    In short, Dakshinapatha encompassed much wider area then what is it is represented today four southern states, Goa and union territories

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  3. Modha - This is excellent stuff.

    Which modern districts /regions Asmaka, Mulaka, Pundra, Pulinda do these names refer to?

    Wish you give web-links for this posts, so that this becomes a good start point - and not a dead end.

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  4. A comparative study of thirty city-state cultures: an investigation, Volume 21

    By Mogens Herman Hansen, Københavns universitet. Polis centret

    This book available in Google Books
    http://books.google.co.in/books?id=8qvY8pxVxcwC&pg

    This will be a good reference for Mahajanapadas

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  5. If you go by Puranas data , then there are 175 Janapada names, So it takes lot to study them.

    The Traditional identification is

    Asmaka - Ahmadabad , Nizamabad and Bhir Districts with Bodhan(Paudanya)as Capital.

    Mulaka - Part of Gujarat lying north of Bombay

    Pundara - Western and Northern Bengal with Eastern Districts of Bihar. Pundra Desa Consists of Gauda, Varenda(Malda-Rajshahi-Bogra Region), Niviti,Suhma(Radha), Jharikhanda (Santal parganas district), Varahabhumi (Barabhum in purulia Dist and Vardhamana(Burdwan)

    Pulinda - Gauhati region in Assam, East of Silhatta, South of Kamarupa.

    These definitions became different in different periods of time. For Example Pulinda grew to encompass all the hill tribes, with result there are several pulinda tribes.

    More info in
    Studies in the geography of ancient and medieval India By Dineshchandra Sircar

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